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The goddess Tefnut with the head of a lioness sitting on her throne.
In Ancient Egyptian religion, Tefnut, transliterated tfnt (tefenet) is a goddess of moisture, moist air, dew and rain. She is the sister and consort of the air god Shu and the mother of Geb and Nut.
Literally translating as "That Water", the name Tefnut has been linked to the verb 'tfn' meaning 'to spit' and versions of the creation myth say that Atum spat her out and her name was written as a mouth spitting in late texts.
Unlike most Egyptian deities, including her brother, Tefnut has no single ideograph or symbol. Her name in hieroglyphics consists of four single phonogram symbols t-f-n-t. Although the n phonogram is a representation of waves on the surface of water, it was never used as an ideogram or determinative for the word water (mw), or for anything associated with water.
Tefnut is a daughter of the solar god Atum-Ra. Married to her brother, Shu, she is mother of Nut, the sky and Geb, the earth. Tefnut's grandchildren were Osiris, Isis, Set and Nephthys. Alongside her father, brother, children and grandchildren, she is a member of the Ennead of Heliopolis.
There are a number of variants to the myth of the creation of Tefnut and her twin brother Shu. In all versions, Tefnut is the product of parthenogenesis, and all involve some variety of bodily fluid.
- Atum was creative in that he proceeded to masturbate himself in Heliopolis. He took his penis in his hand so that he might obtain the pleasure of orgasm thereby. And brother and sister were born - that is Shu and Tefnut. Pyramid Text 527
In some versions of this myth, Atum also swallows his semen, and spits it out to form the twins, or else the spitting of his saliva forms the act of procreation. Both of these versions contain a play on words, the tef sound which forms the first syllable of the name Tefnut also constitutes a word meaning 'to spit' or 'to expectorate'.
The Coffin Texts contain references to Shu being sneezed out by Atum from his nose, and Tefnut being spat out like saliva. The Bremner-Rind Papyrus and the Memphite Theology describe Atum masturbating into his mouth, before spitting out his semen to form the twins.
Tefnut is a leonine deity, and appears as human with a lioness head when depicted as part of the Great Ennead of Heliopolis. The other frequent depiction is as a lioness, but Tefnut can also be depicted as fully human. In her fully or semi anthropomorphic form, she is depicted wearing a wig, topped either with a uraeus serpent, or a uraeus and solar disk, and she is sometimes depicted as a lion headed serpent. Her face is sometimes used in a double headed form with that of her brother Shu on collar counterpoises.
Heliopolis and Leontopolis (modern Tel el-Muqdam) were the primary cult centres. At Heliopolis, Tefnut was one of the members of that city's great Ennead, and is referred to in relation to the purification of the wabet (priest) as part of the temple rite. Here she had a sanctuary called the Lower Menset.
"I have ascended to you
with the Great One behind me
and <my> purity before me:
I have passed by Tefnut,
even while Tefnut was purifying me,
and indeed I am a priest, the son of a priest in this temple." Papyrus Berlin 3055
She was worshiped with Shu as a pair of lions in Leontopolis in the Delta.
Tefnut was connected with other leonine goddesses as the Eye of Ra. As a lioness she could display a wrathful aspect and is said to escape to Nubia in a rage from where she is brought back by Thoth. In the earlier Pyramid Texts she is said to produce pure waters from her vagina.
- ↑ 1.0 1.1 The Routledge Dictionary of Egyptian Gods and Goddesses, George Hart ISBN0-415-34495-6
- ↑ Collier, Mark; Manley (1999). How to read Egyptian Hieroglyphs. Bill (Third impression ed.). London: British Museum Press. ISBN 0 7141 1910 5.
- ↑ http://henadology.wordpress.com/theology/netjeru/tefnut
- ↑ 4.0 4.1 The Complete Gods and Goddesses of Ancient Egypt, Wilkinson, page. 183 ISBN 0-500-05120-8
- ↑ Betro, Maria Carmela (1996) (in English translation from Spanish). Hieroglyphics: The Writings of Ancient Egypt. Abbeville Press. pp. 163. ISBN 0-7892-0238-8.
- ↑ Hassan, Fekri A (1998). "5". In Lucy Goodison and Christine Morris. Ancient Goddesses. London: British Museum Press. pp. 107. ISBN 0 7141 1767 7.
- ↑ 7.0 7.1 Watterson, Barbara (2003). Gods of Ancient Egypt. Sutton Publishing. pp. 27. ISBN 0 7509 3262 7.
- ↑ Pinch, Geraldine (2002). Handbook of Egyptian Mythology. ABC-CLIO. ISBN 1-57607-242-8. http://books.google.co.uk/books?id=N-mTqRTrimgC&lpg=PA64&dq=tefnut&pg=PA63#v=onepage&q=tefnut&f=false.
- ↑ 9.0 9.1 Wilkinson, Richard H (2003). The Complete Gods and Goddesses of Ancient Egypt. Thames & Hudson. pp. 183. ISBN 0-500-05120-8.
- ↑ Gallery of Feline Deities in Ancient Egypt
- ↑ Hays, H.M (2009). Nyord R, Kyolby A. ed. Between Identity and Agency in Ancient Egyptian Ritual. Leiden University Repository: Archaeopress. pp. 15–30. hdl:1887/15716. "Rite 25 from Moret, Le Rituel de Cult, Paris 1902".
- ↑ Meeks, Dimitri; Christine Favard-Meeks (1999) (in English translation from French). Daily Life of the Egyptian Gods. Pimlico. pp. 128. ISBN 0-7126-6515-3.
- ↑ The Routledge Dictionary of Egyptian Gods and Goddesses, George Hart ISBN0-415-34495-6,
- ↑ Watterson, Barbara (2003). Gods of Ancient Egypt. Sutton Publishing. ISBN 0 7509 3262 7.
- ↑ The Ancient Egyptian Pyramid Texts, trans R.O. Faulkner, line 2065 Utt. 685.
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